मेरी श्रद्धा

Kedarnath Temple

The highest of the twelve Jyotirlingas, where Shiva dwells among the snows of the Garhwal Himalaya.

Kedarnath Temple stands at about 3,580 metres in the Garhwal Himalaya, near the head of the Mandakini River, and enshrines one of Lord Shiva's twelve Jyotirlingas — the highest of them all. It is one of the Char Dham shrines of Uttarakhand and the first of the Panch Kedar, reached by a trek of about 16–17 km from Gaurikund. Snow closes the valley every winter, so the temple opens only for a season of roughly six months, from late April or May until Bhai Dooj after Diwali; in the closed months Baba Kedar is worshipped at the Omkareshwar temple in Ukhimath.

Kedarnath Temple
Photo: Wikimedia Commons

History

No inscription or chronicle records who built the first temple at Kedarnath or when. The name joins kedara (field) and natha (lord), and the Kashi Kedara Mahatmya explains that the 'crop of liberation' grows here. Among the earliest literary references is the Skanda Purana, which names Kedara as the place where Shiva released the Ganga from his matted locks. The Rudraprayag district administration describes the present shrine as believed to be more than a thousand years old.

By the 12th century Kedarnath was clearly an established pilgrimage: it is described in the Kritya-kalpataru of Bhatta Lakshmidhara, a minister of the Gahadavala kings of Kannauj. Scholars disagree on the age of the present stone building. Rahul Sankrityayan placed it between the 10th and 13th centuries, while a strong tradition credits Adi Shankaracharya (8th century) with reviving the shrine. Some hagiographies say Shankara attained samadhi in the mountains near Kedarnath; others place his passing at Kanchipuram.

The worship has a distinctive organisation that has lasted for centuries. The chief priest, the Rawal, comes from the Veerashaiva (Jangam) community of Karnataka, and priests of that tradition perform the worship of the lingam, while hereditary Tirth Purohits of the Kedar valley perform rituals on behalf of pilgrims. In the Tamil Shaiva tradition Kedarnath is also honoured as one of the 275 Paadal Petra Sthalams sung of in the Tevaram.

After the Anglo-Nepalese War (1814–16), Kedarnath and Badrinath came under British-administered Garhwal. Their management was placed under a statutory committee by the Shri Badrinath and Shri Kedarnath Temples Act of 1939; today this body is the Shri Badarinath-Kedarnath Temple Committee (BKTC). A 2019 state law that brought the Char Dham shrines under a Devasthanam Board was repealed in 2021 after sustained opposition from priests, and the BKTC resumed charge.

On 16 and 17 June 2013, flash floods and debris flows from the Chorabari glacier area swept down the Mandakini valley, devastating Kedarnath town and claiming thousands of lives across the region. The temple survived: a huge boulder came to rest behind it and split the torrent to either side. That rock is now worshipped as Bhim Shila. Experts including a team from IIT Madras later found the structure sound, and the yatra resumed in 2014 after rebuilding led by the Nehru Institute of Mountaineering.

Reconstruction of the town continued for years afterwards. On 5 November 2021 Prime Minister Narendra Modi inaugurated the rebuilt samadhi of Adi Shankaracharya behind the temple — the earlier shrine had been washed away in 2013 — and unveiled a 12-foot statue of the saint. In October 2022 the inner walls of the sanctum were clad with gold-plated sheets offered by a donor from Maharashtra. The work was carried out under ASI supervision. In 2023 some priests alleged irregularities, and the temple committee rejected the claims.

Today Kedarnath draws well over a million pilgrims in a single season; about 17.5 lakh devotees visited in 2025, according to All India Radio. Pilgrims must register with the Uttarakhand government's Char Dham registration system, and plans for a ropeway and a tunnel to shorten the climb have been announced but were not in service at the time of writing.

Legend

The Mahabharata itself does not mention Kedarnath, but a much-loved Garhwali tradition links the shrine to the Pandavas. After the Kurukshetra war the five brothers set out to find Shiva and atone for the killing of their kin. Shiva, unwilling to meet them, took the form of a bull and hid among the herds. At Guptkashi ('hidden Kashi') Bhima recognised him and seized the bull, which sank into the earth. Its hump remained at Kedarnath, where it is worshipped as the triangular, self-manifested (swayambhu) lingam.

The rest of the divine form is said to have appeared at four other places: the arms at Tungnath, the face at Rudranath, the navel at Madhyamaheshwar and the matted hair at Kalpeshwar. Together with Kedarnath these make up the Panch Kedar. Devotees believe the Pandavas built the first temples at these sites and then set out on the Mahapanth towards Swargarohini. Another local tradition says that Bhima, after wrestling with Shiva, soothed the Lord's body with ghee, and that is why the lingam is still anointed with ghee.

The Jyotirlinga tradition of the Shiva Purana (Kotirudra Samhita) tells a gentler story. On the Kedar peak of the Himalaya the sages Nara and Narayana, regarded as forms of Vishnu, worshipped a lingam of earth with great devotion. Pleased, Shiva appeared before them, and at their prayer agreed to stay at Kedara for ever as a Jyotirlinga for the good of the world. The Purana adds that worship at Kedareshwar frees devotees from sorrow even in dreams.

The Skanda Purana links Kedar with the descent of the Ganga, which Shiva released here from his locks; the Mandakini that flows past the temple is regarded as one of her streams. Devotees also believe that Bhukund Bhairavnath, whose open-air shrine stands on a ridge south of the temple, is the kshetrapal (guardian) of Kedarnath and watches over the shrine through the long winter.

Architecture

Kedarnath is a massive stone temple in the North Indian (Nagara) tradition as adapted to the Himalaya, built of large, evenly cut grey stone slabs. It stands on a raised platform at the head of the valley, with Kedar Dome and the Kedarnath peaks rising behind it. Its plan is simple: a garbhagriha (sanctum) under a tall stone shikhara, and in front a pillared sabha mandapa (assembly hall) with a sloping roof, entered through a doorway facing the Nandi in the courtyard. Some Hindi accounts describe the style as Katyuri, after the early medieval rulers of the central Himalaya; the related Panch Kedar temples at Tungnath and Madhyamaheshwar share a similar design.

The walls of the mandapa carry images of Parvati, the five Pandava brothers, Draupadi, Krishna, Nandi and Virabhadra. Inside the dim sanctum is the irregular, roughly triangular swayambhu lingam, which pilgrims touch and anoint with ghee during the morning hours. Four large pillars, said to represent the four Vedas, stand around it, and devotees circle the lingam behind them. Since 2022 the inner walls of the sanctum have been covered with gold-plated sheets.

The temple's mass and its weight-bearing joints are often credited for its survival through earthquakes, centuries of snow and the 2013 floods. Behind it lie Bhim Shila, the boulder that shielded the temple in 2013, and the rebuilt samadhi of Adi Shankaracharya with its 12-foot, roughly 35-tonne statue unveiled in 2021. On the ridge above is the shrine of Bhukund Bhairavnath, a short climb from the temple.

Daily rituals

  • Morning Mahabhishek and ghee lepan

    Early morning (before general darshan)

    The day begins before dawn with the abhishek of the swayambhu lingam and its anointing with ghee. Booked Mahabhishek and Rudrabhishek pujas are held in these early hours, and during the morning pilgrims may enter the sanctum, touch the lingam and offer ghee.

  • General darshan

    Morning to afternoon

    After the morning pujas the temple is open for darshan until early afternoon. During the peak season the queue can take several hours, and BKTC may regulate entry by token.

  • Afternoon break

    Afternoon (about two hours)

    The doors close for a short period in the afternoon for bhog and cleaning, then reopen for evening darshan. Exact hours are set by BKTC and vary through the season.

  • Evening shringar and Shayan aarti

    Evening

    In the evening the deity is adorned with flowers and ornaments, and the shringar and Shayan (night) aarti is performed. Devotees take darshan from the mandapa; the lingam is not touched at this time.

  • Booked pujas

    Mahabhishek, Rudrabhishek, Laghu Rudrabhishek, Shodashopachar puja, Shiva Sahasranama path and evening aarti can be booked online through the BKTC website, which requires the pilgrim's Char Dham registration.

  • Winter worship at Ukhimath

    Bhai Dooj to the next opening

    After the doors close, the Panchmukhi (five-faced) utsav idol of Baba Kedar is taken to the Omkareshwar temple at Ukhimath, where daily worship continues through the winter and pilgrims can take darshan.

Timings change by season and on festival days. Confirm with the temple trust before you travel.

Festivals

Maha Shivaratri (February–March)

Announcement of the opening date

On Maha Shivaratri, priests at the Omkareshwar temple in Ukhimath consult the panchang and announce the date and muhurat for opening Kedarnath's doors that year. The date changes every year.

Late April–May

Doli yatra and Kapat Opening

A few days before the opening, Baba Kedar's Panchmukhi utsav idol leaves Ukhimath in a decorated doli (palanquin) and is carried up the valley over several days, halting at villages such as Guptkashi and Gaurikund. The doors open in the early morning at the announced muhurat, usually around Akshaya Tritiya, beginning the yatra season.

July–August

Shravan month

Shravan is especially sacred at Kedarnath, as at all Shiva shrines. Heavy monsoon rain makes the road and trek risky at this time, so check weather advisories.

Vijayadashami (September–October)

Closing date announcement

The exact date and time of closing is fixed by the panchang and announced by the temple committee, usually on Vijayadashami (Dussehra).

October–November

Bhai Dooj — Kapat Closing

On Bhai Dooj, two days after Diwali, the closing rites begin in the early hours. The swayambhu lingam is given its 'samadhi' form, covered with ash (bhasma), flowers and akshat, and the doors are sealed in the morning. The doli then sets out for Ukhimath, halting overnight on the way (Rampur is the customary first halt), and Baba Kedar is installed at the Omkareshwar temple for the winter.

How to reach

By air
The nearest airport is Jolly Grant Airport near Dehradun, about 250 km from Kedarnath by road. During the yatra season, helicopter shuttles fly to Kedarnath from helipads in the Guptkashi–Phata–Sersi area; tickets are sold only through the official IRCTC HeliYatra portal.
By rail
Rishikesh (Yog Nagari Rishikesh) is the nearest railhead, about 210 km from Gaurikund; Haridwar and Dehradun are other options. Buses and taxis run onward to Sonprayag and Gaurikund.
By road
From Rishikesh the road runs via Devprayag, Srinagar, Rudraprayag and Guptkashi to Sonprayag, where private vehicles are parked; shared jeeps cover the last few kilometres to Gaurikund, the road-head. From Gaurikund a paved mountain path of about 16–17 km climbs via Jungle Chatti, Bhimbali and Linchauli to the temple. It is walked in roughly 6–8 hours, or covered by pony, palki (palanquin) or pithu (porter basket).
Best time to visit
The temple opens for about six months each year, from late April or May to Bhai Dooj in October or November; check BKTC's announced dates before planning. May–June and September–October are generally the most comfortable months. The July–August monsoon brings landslides and road closures, and from November to April the shrine is snowbound and closed. During the closed months you can take darshan of Baba Kedar at Ukhimath.

Tips for pilgrims

  • Opening and closing dates are fixed every year from the panchang (announced on Maha Shivaratri and around Vijayadashami); don't rely on last year's dates.
  • Char Dham registration with the Uttarakhand government is mandatory. Register at registrationandtouristcare.uk.gov.in before you travel, and book pujas only on the BKTC website and helicopter tickets only on the IRCTC HeliYatra portal, since fake websites are common.
  • Spend a night at Guptkashi or Sonprayag on the way up to acclimatise. Start the trek at dawn, and carry warm layers, rain gear and any medicines you need. Anyone with heart or breathing conditions should get a medical check first.
  • Keep one or two buffer days. Landslides and bad weather often delay roads and helicopter flights.
  • Visit Bhim Shila and the Adi Shankaracharya samadhi behind the temple, and the Bhairavnath shrine on the ridge above.
  • Kedarnath is usually visited before Badrinath on the Char Dham circuit. In winter, the Omkareshwar temple at Ukhimath is Baba Kedar's seat.

Pack for this yatra

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Questions pilgrims ask

What is the story of Kedarnath Temple?

Tradition holds that after the Mahabharata war the Pandavas sought Shiva to atone for their sins. Shiva hid as a bull, and when Bhima caught him he sank into the earth, leaving his hump at Kedarnath. The Shiva Purana says Shiva settled here as a Jyotirlinga at the prayer of the sages Nara and Narayana.

When does Kedarnath Temple open and close?

The opening date is announced each year on Maha Shivaratri at Ukhimath, and the doors usually open in late April or May, around Akshaya Tritiya. They close on Bhai Dooj after Diwali. Exact dates change every year, so check the Badarinath-Kedarnath Temple Committee's announcement.

Where is Lord Kedarnath worshipped in winter?

After the doors close on Bhai Dooj, the Panchmukhi utsav idol of Baba Kedar is carried in a doli to the Omkareshwar temple in Ukhimath, where worship continues through the winter and pilgrims can take darshan.

How to reach Kedarnath Temple?

Travel to Rishikesh or Haridwar, then by road via Rudraprayag and Guptkashi to Sonprayag and Gaurikund. From Gaurikund it is a trek of about 16–17 km (6–8 hours). Ponies, palkis and seasonal helicopters from the Guptkashi–Phata–Sersi helipads are also available.

How did Kedarnath Temple survive the 2013 floods?

During the June 2013 floods a huge boulder came to rest behind the temple and diverted the water and debris around it. The temple's massive stone construction is also credited. The rock is now worshipped as Bhim Shila.

Sources

The Twelve Jyotirlingas