Grishneshwar Jyotirlinga Temple
The twelfth Jyotirlinga, born of a mother's unshakable faith and forgiveness.
Grishneshwar, also called Ghushmeshwar, is a temple of Lord Shiva in Verul village, about 1.5 km from the Ellora Caves in Maharashtra, revered as the last of the twelve Jyotirlingas. Its red-stone temple, rebuilt under the Bhosales and then Ahilyabai Holkar, enshrines a lingam that devotees may touch with their own hands. Its legend of Ghushma, who forgave even the one who killed her son, makes it a shrine of devotion and compassion.

History
Grishneshwar stands in Verul village, about one and a half kilometres from the Ellora Caves and about 30 km north-west of Chhatrapati Sambhajinagar (formerly Aurangabad). The Shiva Purana tells its story in the Kotirudra Samhita, where it is counted as the twelfth Jyotirlinga, and local tradition preserves a sthala purana, the Verul Mahatmya. In older usage the place itself was known by several names, including Elapur, Verul and Ghrushneshwar.
Records of the temple's original construction do not survive. The sculpture scholar Yogesh Joshi, speaking to PTI in 2025, dates the base of the present temple to the Yadava period (around the 12th century), when the Yadavas of Devagiri, the fort now called Daulatabad a few kilometres away, ruled the region. The temple suffered destruction under the Delhi Sultanate in the 13th and 14th centuries, and in the long Mughal–Maratha conflict it went through further rounds of damage and rebuilding.
The first recorded restoration is linked to the Bhosale family, ancestors of Chhatrapati Shivaji Maharaj, who held Verul as a jagir. Maloji Bhosale, Shivaji's grandfather, is credited with restoring the temple around the late 16th or early 17th century, and a stone inscription in the temple bears the names of Maloji and Ekoji Bhosale. The ruins of the Bhosales' ancestral residence, a short walk from the temple, are protected by the Maharashtra state archaeology department.
The temple took its present form in the 18th century under Ahilyabai Holkar, queen of Indore, who restored temples across India from Kashi to Somnath. Outlook Traveller dates her rebuilding to 1769; some sources instead name an earlier Holkar queen, Gautama Bai, and the year 1729. Ahilyabai is also credited with building the stepped Shivalaya Tirth tank near the temple.
Today Grishneshwar is a busy pilgrimage centre that sees thousands of visitors every day and very large crowds during Shravan and on Mahashivratri. It is often visited together with the Ellora Caves, a UNESCO World Heritage Site, and with Daulatabad fort and Khuldabad nearby.
Legend
According to the Shiva Purana (Kotirudra Samhita, chapters 32–33), a learned Brahmin named Sudharma lived near the Devagiri hills with his wife Sudeha. They lacked nothing but a child, and when Sudeha learned she could not bear children, she persuaded Sudharma to marry her younger sister Ghushma. Ghushma was gentle, virtuous and deeply devoted to Shiva: every day she made one hundred and one earthen (parthiva) Shivalingas, worshipped them, and immersed them in a nearby lake. By Shiva's grace she gave birth to a fine son.
In time, jealousy took root in Sudeha's heart. One night she killed Ghushma's grown son and threw his body into the very lake where Ghushma immersed her lingas. The household was overcome with grief, yet Ghushma completed her worship as on every other day. As she turned back from the water after immersing the lingas, her son walked out of the lake alive and fell at her feet. Shiva appeared and, angered by Sudeha's crime, was ready to punish her, but Ghushma folded her hands and begged him to forgive her sister. She asked one more boon: that the Lord remain at this place forever for the good of all.
Shiva granted both wishes and stayed here as a Jyotirlinga, known as Ghushmeshwar, the Lord of Ghushma. Some tellings, including the local Verul Mahatmya, name her Ghrishna and give the number of lingas as 108. Other traditional explanations of the name also exist: one says the lingam arose when Parvati rubbed saffron between her palms (the Sanskrit root 'ghrish' means to rub), and a rarer form of the name, Ghrneshwara, is understood as 'Lord of compassion'.
Architecture
Grishneshwar is a compact temple built of locally quarried red stone, with a tall tower in brick and stucco. According to the sculpture scholar Yogesh Joshi, citing G. B. Degloorkar's book Verul Darshan, the tower follows a style distinct from both the North Indian (Nagara) and South Indian (Dravida) types, and it is covered with sculptures of figures from the Ramayana and Mahabharata, such as Rama, Lakshmana, Bharata, Draupadi, Bhima and Arjuna, along with the avatars of Vishnu. Seen from outside, the stone rises in bands of friezes in rust, pink and pale yellow.
The temple has an assembly hall (sabha mandapa) on carved stone pillars, some showing hunting scenes and a curious figure in which one face is joined to the bodies of a fish, an elephant and an ox. Facing the sanctum sits a large image of Nandi. The Jyotirlinga is enshrined in the garbhagriha, and devotees are allowed to touch it with their own hands. Before entering, pilgrims traditionally greet a small shrine of Kokila Mata, who is said to tell Shiva that a devotee has arrived.
A short walk away lies the Shivalaya Tirth, a stepped tank credited to Ahilyabai Holkar, with eight small shrines with Shivalingas at the water's edge. The temple's setting adds to its character: it is a few minutes from the rock-cut caves of Ellora, whose Buddhist, Hindu and Jain monuments include the great Kailasa temple, also dedicated to Shiva.
Daily rituals
Morning aarti
5:30 AMThe temple opens at 5:30 AM with the morning aarti, according to the Government of India's Incredible India portal.
Darshan and abhishek
5:30 AM – 9:30 PMDevotees may touch the Jyotirlinga and offer water, milk and bilva leaves. By tradition men remove their shirts before entering the garbhagriha. Special abhishek and pujas are booked separately at the temple.
Midday aarti
12:00 noonThe noon aarti, part of the temple's daily cycle of worship.
Evening aarti
7:00 PMThe main evening aarti, which draws the largest daily gathering.
Shayan (night) aarti
9:30 PMThe closing aarti before the Lord is put to rest for the night. During Shravan the temple keeps longer hours and holds a special puja at about 9 PM.
Timings change by season and on festival days. Confirm with the temple trust before you travel.
Festivals
Phalguna (February–March)
Mahashivratri
The biggest day of the year. A palanquin carries the deity's image in procession to the Shivalaya Tirth tank and back, followed by all-night worship.
Shravan (July–August)
Shravan Mondays
Throughout Shravan the temple opens earlier and closes later, with a special night puja; Mondays draw the largest crowds for abhishek and darshan.
Kartik (October–November)
Kartik Purnima
A full-moon day widely observed at Shiva temples with lamps and special worship.
How to reach
- By air
- Chhatrapati Sambhajinagar (Aurangabad) Airport is about 38 km away, roughly 45 minutes to an hour by road, with flights to Mumbai, Delhi, Hyderabad and other cities.
- By rail
- Chhatrapati Sambhajinagar (Aurangabad) railway station is the nearest major railhead, about 30 km away; continue by taxi or MSRTC bus to Verul.
- By road
- The temple is about 30 km north-west of Chhatrapati Sambhajinagar on the road to Ellora via Daulatabad and Khuldabad. MSRTC buses run frequently from the city's central bus stand. Mumbai is roughly 300–350 km away by road.
- Best time to visit
- October to March is the most pleasant time and ideal for combining darshan with the Ellora Caves; the post-monsoon months are green and cool. Shravan and Mahashivratri are the most auspicious times, but expect long queues. Summers (April–June) are hot.
Tips for pilgrims
- Men should be ready to remove their shirt before entering the garbhagriha, as tradition requires; modest traditional clothing is advisable for everyone.
- Plan to combine your visit with the Ellora Caves, about 1.5 km away (the caves are closed on Tuesdays).
- Expect queues, especially on Mondays, during Shravan and on Mahashivratri; arriving for the 5:30 AM aarti helps.
- Visit the Shivalaya Tirth tank a short walk away, and the small Kokila Mata shrine before you enter the temple.
- Remember the spirit of Ghushma's story: this is a shrine where devotees pray especially for patience, forgiveness and the well-being of children.
Pack for this yatra
- 30L daypackRoom for water, prasad, a shawl and documents on darshan day.Check price on Amazon
- Shiva Purana (Gita Press)The source of the Jyotirlinga stories and the Shivaratri katha.Check price on Amazon
- Rudraksha mala, 108 + 1 beadsThe traditional mala for Shiva mantras and Mahamrityunjaya jaap.Check price on Amazon
- Copper lota for jal and arghyaFor jal abhishek on the Shivling and arghya to Surya.Check price on Amazon
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Questions pilgrims ask
What is the story of Grishneshwar Jyotirlinga?
According to the Shiva Purana, Ghushma, a devoted worshipper of Shiva, made 101 earthen lingas every day. Her jealous sister Sudeha killed her son, but Ghushma continued her worship, and her son returned alive from the lake. Ghushma asked Shiva to forgive her sister and to stay there forever, and he remained as the Ghushmeshwar Jyotirlinga.
What are the Grishneshwar temple timings?
According to the Incredible India portal, the temple is open from 5:30 AM to 9:30 PM, with aartis at 5:30 AM, 12 noon, 7 PM and the Shayan aarti at 9:30 PM. Hours are extended during Shravan.
Who built Grishneshwar temple?
The original builders are unknown. The temple was damaged and rebuilt several times; the Bhosale family, ancestors of Shivaji Maharaj, restored it, and an inscription names Maloji and Ekoji Bhosale. Its present form dates to the 18th century under Ahilyabai Holkar of Indore.
How far is Grishneshwar temple from Ellora Caves?
The temple is only about 1.5 km from the Ellora Caves, so the two are easily visited together, and about 30 km from Chhatrapati Sambhajinagar.
Is there a dress code at Grishneshwar temple?
By tradition, men must remove their shirts to enter the garbhagriha. Modest, traditional clothing is advisable for all visitors.
Sources
- https://en.wikipedia.org/wiki/Ghrishneshwar_Temple
- https://hi.wikipedia.org/wiki/घृष्णेश्वर_मन्दिर
- https://www.incredibleindia.gov.in/en/maharashtra/chhatrapati-sambhaji-nagar/grishneshwar-temple
- https://www.theweek.in/wire-updates/national/2025/07/29/bes8-mh-temple-restoration.html
- https://www.outlookindia.com/traveller/ot-getaway-guides/ghrishneshwar-born-devotion/
- https://vedapath.app/hi/shiva-purana/kotirudra/32/5