Dwarkadhish Temple (Jagat Mandir)
Krishna's royal temple where the Gomti meets the Arabian Sea, the western abode of the Char Dham
The Dwarkadhish Temple, also called Jagat Mandir, stands on the bank of the Gomti where it meets the Arabian Sea at Dwarka in Gujarat. Here Krishna is worshipped as Dwarkadhish, the King of Dwarka, the city tradition says he built after leaving Mathura. It is the western dham of the Char Dham, one of the Sapta Puri (seven sacred cities) and a Divya Desam, and its tall carved spire flies a great flag that is changed several times a day.

History
Dwarka is remembered in the Mahabharata, the Harivamsa and the Puranas as Krishna's capital, and it is counted among the seven sacred cities (Sapta Puri) that are believed to grant moksha. The Alvar saints of Tamil Nadu sang of it, and the temple is counted among the 108 Divya Desams. Marine archaeologists have studied submerged structures off the Dwarka coast; Wikipedia, summarising this work, notes that stone anchors and dressed blocks suggest an ancient harbour of historical times, lost to coastal erosion.
The temple committee's own history traces the shrine back to Vajranabha, Krishna's great-grandson, who is believed to have built a memorial shrine here. It cites a Brahmi inscription on the first floor of the temple and dates a renovation to around the 1st century BCE; Wikipedia, drawing on archaeological findings, says the original temple dates to 200 BCE at the earliest. According to the committee, Adi Shankaracharya visited in the 8th century, renovated the temple and established the shrine of Adyashakti on its fourth floor. A memorial to his visit stands within the temple, and the Dwarka Sharada Peetham, one of the four monasteries traditionally founded by him, is nearby.
The temple's history is one of repeated destruction and rebuilding. The committee records renovations by Queen Minaldevi of the Chaulukya dynasty in the 12th century and an attack in 1241, in which five Brahmins died defending the temple. In 1473, according to historical accounts, Sultan Mahmud Begada of Gujarat marched on Dwarka after a ship was plundered off its coast; the local ruler, Bhim, withdrew to the island fort of Bet, and the city and the temple were sacked and the image destroyed. Tradition says the image was hidden in the Savitri Vav stepwell and at Bet Dwarka during these troubled times.
The present temple is generally dated to the 15th–16th century. Both Wikipedia and the committee say the current image of Dwarkadhish was installed in 1559 by Aniruddhashram, a Shankaracharya of the Dwarka Peetham, who also renovated the temple. In 1557 the Pushti Marg teacher Vitthalnathji is said to have settled disputes between the Aboti and Guggali Brahmin communities by a copper-plate deed dividing temple income — a division that still shapes temple service today, with the Aboti Brahmins performing the rituals and the Guggali community managing the flag offerings.
In the 18th and 19th centuries the temple was patronised by local rulers and by the Gaekwads of Baroda, under whom Okhamandal came. The committee records a renovation by Maharaja Khanderao Gaekwad in 1861, after the British had repaired the spire damaged in fighting with the Vaghers, and a golden kalash placed atop the spire by the Gaekwad in 1903. A renovation by the Shankaracharya is recorded in 1958, and from 1960 the government began looking after the temple. Today it is managed by the Shree Dwarkadhish Devasthan Samiti under the Government of Gujarat.
Dwarka's place on the Krishna pilgrimage map has grown in recent years. The Sudarshan Setu, a cable-stayed bridge linking the mainland to Bet Dwarka, opened in February 2024, making it far easier to visit the island shrine associated with Krishna's residence. The temple also receives very large crowds at Janmashtami and on Holi.
Legend
According to the Mahabharata and the Harivamsa, Krishna left Mathura with the Yadavas after repeated attacks by Jarasandha, and had the city of Dwaraka built on land reclaimed from the sea by the divine architect Vishwakarma. It was a golden city of gates — the name itself means 'door' or 'gateway' — and Krishna ruled it as Dwarkadhish, the Lord of Dwarka. After Krishna left the world, the Mahabharata says, the sea swallowed the city.
A well-known story from the Dwarka tradition tells of the irritable sage Durvasa, who visited Krishna and Rukmini and asked them to pull his chariot. On the way Rukmini grew thirsty, and Krishna brought forth water (tradition says the Ganga) for her to drink — but she drank without first offering it to the sage. Durvasa cursed her to live apart from Krishna. That is why, devotees believe, the Rukmini Devi temple stands about 2 km outside the town rather than beside Dwarkadhish, and pilgrims visit it to complete their darshan.
Another tradition links Dwarka with Dakor in central Gujarat. The devotee Bodana, the story goes, walked to Dwarka every six months for many years, until Krishna, pleased with his devotion, went with him to Dakor, where he is worshipped as Ranchhodrai. The temple committee's history mentions the 1156 episode and treats it with caution. Devotees also believe that the saint-poet Meera Bai merged into the image of Krishna at Dwarka.
The temple's flag carries its own symbolism. According to the committee, its 52 yards of cloth recall the 52 gates and the residences of 52 officers of Krishna's Dwarka; its sun and moon emblem is believed to signify that Krishna will remain here as long as the sun and moon exist. The 56 steps from the Gomti to the temple are said to stand for the 56 administrative divisions (koti) of the ancient city.
Architecture
The Dwarkadhish Temple is a tall, many-storeyed temple built of limestone and sandstone in the western Indian (Maru-Gurjara/Chaulukya-derived) Nagara tradition. Wikipedia and India's tourism ministry describe a five-storey main shrine resting on 72 carved pillars. The sanctum, known as the Nija Mandir, is preceded by an antarala (vestibule) and a large pillared hall, and the temple faces west towards the sea. Its east–west length is about 29 m and its north–south width about 23 m.
Above the sanctum rises a tiered, richly carved shikhara, among the tallest temple spires in Gujarat; India's tourism ministry gives its height as about 78 m. Every surface — the walls, the pillars and the cornices — is carved with figures of gods, dancers and floral bands. The spire is topped by a kalash, gilded by the Gaekwad rulers in 1903 according to the temple committee, and by the great triangular flag, which is replaced several times every day.
The temple has two main gateways: the Moksha Dwar (gate of liberation) on the north, which opens towards the market, and the Swarg Dwar (gate of heaven) on the south, from which 56 steps lead down to the ghats of the Gomti. In the sanctum Krishna is worshipped as a four-armed (chaturbhuj) image of Dwarkadhish in black stone, richly adorned. Around the main shrine are smaller temples, including those of Devaki, Balarama, Pradyumna and Aniruddha, Kusheshwar Mahadev and Adyashakti, as well as the memorial to Adi Shankaracharya.
Daily rituals
Mangla Aarti and Mangla Darshan
6:30 AM; darshan 7:00–8:00 AMThe day begins with the Mangla Aarti that wakes Krishna, followed by an hour of darshan. Between 8 and 9 AM darshan closes for the Abhishek (Snan Vidhi), when the image is bathed.
Shringar Darshan and Shringar Aarti
9:00–10:45 AMKrishna is dressed and adorned for the day; the official timetable lists Shringar Darshan from 9:00 and 9:45 AM with short closures for Snan Bhog and Shringar Bhog, and the Shringar Aarti at 10:30–10:45 AM.
Gwal Bhog and Rajbhog
11:05 AM–12:30 PMThe midday offerings: Gwal Bhog (11:05–11:20 AM) and the royal Rajbhog (12:00–12:20 PM), with darshan between them. After 1:00 PM (Anosar) the temple closes for the Lord's rest.
Uthappan and evening darshan
5:00–7:15 PMThe temple reopens at 5 PM with Uthappan, the waking of the Lord from his afternoon rest, followed by Uthappan Bhog (5:30–5:45 PM) and darshan until 7:15 PM.
Sandhya Aarti
7:30–7:45 PMAfter the Sandhya Bhog the evening aarti is performed. It is one of the most crowded times of the day.
Shayan Aarti and closing
8:30–9:30 PMShayan Bhog (8:00–8:10 PM) and the Shayan Aarti (8:30–8:35 PM) put the Lord to rest; after Banta Bhog and a last short darshan the temple closes at 9:30 PM. The committee notes that timings change on festivals.
Timings change by season and on festival days. Confirm with the temple trust before you travel.
Festivals
Shravan/Bhadrapada (August–September)
Krishna Janmashtami
The temple's greatest festival. The committee describes a panchamrit abhishek in the morning, bhajans in the temple from about 11:30 PM, joyful celebration of Krishna's birth at midnight and a Mahabhog around 2 AM. Next morning, at the Parna ceremony, the infant Krishna is placed in a cradle and devotees take turns to swing it.
Daily, all year
Dhwaja Arohan (flag offering)
Devotees sponsor the new flag hoisted atop the spire; the 52-yard flag is changed several times a day and is booked through the Guggali Brahmin Gnati Samiti office in Dwarka. Watching the flag go up is a highlight of any visit.
Phalguna (February–March)
Holi and Phuldol (Dhuleti)
Holi and Dhuleti are celebrated with colours and festivity, and large numbers of pilgrims, many walking from across Gujarat, arrive for darshan of Dwarkadhish.
Kartik (October–November)
Annakut and the Gujarati New Year
On the first day of Kartik, the Gujarati New Year, Krishna is elaborately adorned, and an Annakut of hundreds of dishes is offered. Bhai Bij and Labh Pancham follow.
Kartik Shukla Ekadashi to Purnima (October–November)
Tulsi Vivah
From Prabodhini Ekadashi the ceremonial marriage of Krishna with Tulsi is celebrated over four days, ending on Kartik Purnima.
How to reach
- By air
- The nearest airports are Jamnagar (about 130 km by road) and Porbandar (about 100 km). Rajkot's Hirasar international airport, about 220 km away, has more flights. Taxis and buses run from all three.
- By rail
- Dwarka railway station on the Ahmedabad–Okha line is about 2 km from the temple, with direct trains from Ahmedabad, Rajkot, Jamnagar, Mumbai and other cities. Auto-rickshaws run to the temple.
- By road
- Dwarka is linked by national highway to Jamnagar and Porbandar, and by state buses from Jamnagar, Rajkot, Porbandar, Somnath and Ahmedabad. Vehicles stop short of the old town; walk the last stretch through the market to the Moksha Dwar, or come up the 56 steps from Gomti Ghat.
- Best time to visit
- October to March is the most pleasant season, with cool sea breezes and dry weather. Janmashtami (August–September) and Holi bring the largest crowds and the most vivid celebrations, so book stays well ahead. April–June is hot and humid, and the July–September monsoon brings rough seas that can affect boat and island trips.
Tips for pilgrims
- Leave mobile phones, cameras, bags and footwear at the counters outside; they are not allowed inside the temple.
- Take a dip or sprinkle water at Gomti Ghat and climb the 56 steps to enter by the Swarg Dwar, as many pilgrims do.
- Check the official timetable on dwarkadhish.org: darshan closes briefly for each bhog, and from 1 PM to 5 PM the temple is closed.
- Watch the Dhwaja Arohan, when a new flag is hoisted on the spire; contact the Guggali Brahmin Gnati Samiti office if you wish to sponsor one.
- Complete the Dwarka yatra with the Rukmini Devi temple, Bet Dwarka (now reachable by the Sudarshan Setu) and the Nageshwar Jyotirlinga, about 17 km away.
- Dress modestly in traditional or conservative clothing, as befits a major temple.
Pack for this yatra
- 30L daypackRoom for water, prasad, a shawl and documents on darshan day.Check price on Amazon
- Tulsi japa malaUsed for Vishnu, Krishna and Rama naam jaap.Check price on Amazon
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Questions pilgrims ask
What is the story of the Dwarkadhish Temple?
Tradition holds that Krishna built the city of Dwarka on land reclaimed from the sea and ruled it as Dwarkadhish, its king. His great-grandson Vajranabha is believed to have founded the first shrine here. The present temple dates largely from the 15th–16th century, and the current image was installed in 1559 after the earlier temple was sacked in 1473.
What are the Dwarkadhish Temple timings?
According to the temple committee, the temple opens with Mangla Aarti at 6:30 AM and closes at 1 PM, then reopens at 5 PM and closes at 9:30 PM. Darshan pauses briefly during each bhog, and timings change on festivals.
Why is the Dwarkadhish Temple flag changed so many times a day?
The flag atop the spire is offered by devotees as a vow, and several new flags are hoisted every day. It is made of 52 yards of cloth, and its sun and moon emblem is believed to show that Krishna will stay in Dwarka as long as the sun and moon shine.
How to reach Dwarkadhish Temple?
Dwarka railway station is about 2 km from the temple. The nearest airports are Jamnagar (about 130 km) and Porbandar (about 100 km). Buses and taxis connect Dwarka with Jamnagar, Rajkot, Porbandar and Somnath.
Is Dwarkadhish Temple one of the Char Dham?
Yes. Dwarka is the western dham of the Char Dham, together with Badrinath in the north, Puri in the east and Rameswaram in the south. The four abodes are traditionally linked with Adi Shankaracharya, whose Dwarka Sharada Peetham stands nearby.
Sources
- https://en.wikipedia.org/wiki/Dwarkadhish_Temple
- https://www.dwarkadhish.org/
- https://www.dwarkadhish.org/jagad-mandir/time-table/
- https://www.dwarkadhish.org/home/little-history/
- https://www.dwarkadhish.org/jagad-mandir/dwaja-arohan/
- https://www.dwarkadhish.org/jagad-mandir/krishna-janmotsav/
- https://www.dwarkadhish.org/jagad-mandir/other-important-celebrations/
- https://incredibleindia.gov.in/en/gujarat/dwarka/dwarkadhish-temple